Posted by
SciFiCCGuy on Friday, October 27, 2006 10:41:50 AM
Those two famous, identical notes sound, and the audience knows it’s time to solve another murder mystery, whether it’s with the casts of Special Victim’s Unit, Criminal Intent, or the original Law & Order. These are ratings powerhouses, along with all the other mystery shows, whether it be medical mysteries found on shows like House, Grey’s Anatomy, or the long-lived ER, or other law and order shows like Cold Case, Crossing Jordan, NCIS, or the current ratings juggernaut CSI and its spin-off shows for New York and Miami. What popular shows like this tell us (and let’s not forget the likes of blockbuster action soap operas like 24, Prison Break, and Lost, which have their own ongoing puzzles to solve) is that people love a good mystery. They love to be presented with the evidence and solve the case, and stick around to see how the outcome plays out. One look over our past shows us this has been an ongoing fascination for centuries, from TV's Perry Mason, Murder She Wrote, and The X-Files to the popularity of the mystery genre in the world of books, whether from the more modern likes of Jonathan Kellerman and Mary Higgins Clark to the days of Sherlock Holmes and Agatha Christie way back when, and all taking their genesis from the real life crimes and crime solvers of their days.
We, or more personally I, have been presented with just such a mystery in the character of Melchizedek, a character who is barely mentioned in the Old Testament, yet is apparently of great importance. In my search for biblical role models I've been going through the bible from chapter to chapter and I had actually thought the person to be listed next for a character study after Noah would be Abraham. Instead, it was Melchizedek, who Abraham meets in Genesis 14: 17-20, and then is only briefly mentioned again once in the Old Testament in Psalm 110.
A lot more is said about Melchizedek in the New Testament; specifically, all of Hebrews Chapter 7, which delves into a comparison of Melchizedek and his existence as a King and Priest, and Jesus Christ, the eternal King and Priest, but also in the two preceding chapters 5 and 6.
Like some of these mystery shows and books that we love, part of the fascination of Melchizedek lies in attempting to solve the mystery of who he is, what he is all about, and just what his special connection to Jesus Christ really is. And like these other mysteries, it’s an investigation that can take us all over the place. Beginning in Genesis Chapter 14, a good study bible will lead a person to Psalm 110 and Hebrews chapters 5, 6, and 7 for more answers. Going to these places in the Bible begins to shed light on the mystery (not necessarily ever intending to fully solve it, however), and leads us to new places, such as Acts 2: 32-35, and several passages from Revelations.
Genesis Chapter 14 is the only book of the bible to tell the actual story of Melchizedek. The mentioning of his name in Psalm 110 and the three chapters in Hebrews all refer back to that one brief mention of him in Genesis Chapter 14. A great war had broken out between many different Kingdoms, including those of Sodom and Gomorrah, and Lot and his family had been captured as part of the plunder. When Lot’s Uncle Abraham, called Abram at that early time, heard the news, he involved himself in their war to save his nephew. After doing this, Abram had a meeting with the king of Sodom and also Melchizedek, who is described as “the king of Salem and a priest of God Most High.” Melchizedek “brought Abram some bread and wine” and “blessed Abram with this blessing: ‘Blessed be Abram by God Most High, Creator of heaven and earth. And blessed be God Most High, who has defeated our enemies for you.’ Then Abram gave Melchizedek a tenth of all the goods he had recovered.”
That’s it. That’s the story of Melchizedek, and on the surface, it doesn’t seem like a lot to ponder. He’s a King and Priest of God Most High who meets Abram, offers him bread and wine, blesses him, and then receives as a gift a tithe from Abram. End of story. Or is it? There’s a lot to ponder in this simple story, and a lot of questions. Who is this Melchizedek? Why is he called a “King and Priest of God Most High”? (The Levitical Priests would not come along for at least another six centuries). Why does he bless Abram and God, and what does his blessing mean? Why does Abram give him “a tenth of all the goods he had recovered”?
A lot is written about Melchizedek then in Hebrews 5, 6, and particularly chapter 7. The writer of Hebrews (who is actually unknown, but could have been Paul, Luke, Barnabas, Apollos, Silas, Philip, or Priscilla, among others) talks about Melchizedek quite a bit in explaining who he was, and in the process, clarifies some of the questions about his comparison to the Messiah mentioned in Psalm 110. The fact that he is a “King and Priest of God Most High,” which is further clarified in Hebrews 7: 2 (“The name Melchizedek means ‘King of Justice,’ and ‘King of Salem’ means ‘king of peace’”) suggests he was a Priest before God instituted the priestly line of Aaron’s Levitical decedents, and a King before God promised David that all Israel’s kings would come from him. One line of decedents, the Levites, would provide the nation’s priests, and another, David’s, would provide the nation’s Kings, yet both Melchizedek and Jesus transcend these human lines and genealogical records.
As a role model, the two things we know about Melchizedek from his story in Genesis is that 1) He is a devoted follower of God, but 2) he is not a Jew or one of Abraham’s tribe. Hebrew tradition says he was Shem, Noah’s son, who at this point in his life was currently the longest-living man, and a King and Priest. Others suggest he was just a ruler, and that the name “Melchizedek” refers to a type of person rather than a real person. Still others, due to some of the references to him in Hebrews, believe him to be Jesus Christ Himself in some sort of pre-incarnation. Whoever he was, he was indeed a role model because, more than anything else, he was a God-follower. If this little investigation teaches me anything, it is that, like Melchizedek, we can also led by God.
Our Sunday night Bible group meets every other Sunday, and as I write this [July 30 - these Townhall blogs I share are usually taken from old journal entries of mine], we must go tonight and share a Psalm we picked out. Isn’t it convenient how this one (Psalm 110) just managed to drop in my lap after studying about the rather obscure character of Melchizedek? By the same token, it’s funny how this particular Psalm just happens to not just be about Jesus Christ, the Messiah, but is described in my NIV Compact Bible Commentary thusly: “No other psalm in the book of Psalms is as clear about the identity of the Promised Seed as this one.” Jesus quotes it twice in references to himself as the Messiah (Matthew 22: 41-45, Mark 12:35-37), and, as explained in the notes in my new Life Application Study Bible, the psalm paints the picture of the entire post-tribulation reign of Christ as is explained in the Book of Revelation (which was the last book we investigated in our Sunday night group), and referring to events outlined in Revelations 6-9, 20:1-7, and 19:11-21, namely, “Christ’s reign on earth” and the “look forward to the final battle on earth when Christ will overcome the forces of evil.” (Page 963, hardback personal size version) - All of this from a study of the rather obscure and mysterious biblical character Melchizedek!
In light of what’s going on all over the world (North Korea, China, Russia, Iran, Syria, Iraq, Egypt, Saudi Arabia, here in the US, or more specifically, Lebanon and Israel and the fight against Hezbollah), perhaps God is trying to tell me something. Melchizedek was a God-follower, and as a God-follower myself, perhaps God is leading me as he led Melchizedek. I certainly feel led by God these days, but if so, there must be a reason. Part of these journal writings are all just an attempt to understand what it all means. The investigation of the mystery continues…